The very act of looking around is always and already performed within a set of fully elaborate assumptions complete with categories, definitions and rules that tell you in advance what kinds of things might be “discovered” and what relationships of cause and effect, contiguity, sameness and difference, etc., might obtain between them. In Hebrews 11:1, St. Paul speaks of the “evidence of things not seen.” In the up-to-date accounts of scientific inquiry, the corollary would be “the evidence of things not directly seen,” but things that can be brought to (indirect and provisional) visibility by the assumption and application of powerful theories and the procedures they call into being.Read the article here.
Tuesday, April 10, 2012
Evidence in Science and Religion
What constitues evidence? Is scientific evidence different from say, religious evidence? How? Stanley Fish has some thoughts:
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment